As Naturalistic Pagans, I think we are uniquely positioned to transcend the limitations of both reductionist science and superstitious forms of Paganism. We can can elucidate the distinction between subjective nature and objective nature, without denigrating the former. We can valorize human experience, without confusing experience with objects. This is how we re-enchant the world, not by looking for gods or fairies in the space between atoms or in strands of DNA, but by imbuing both–gods and atoms, fairies and DNA–with human meaning.
The disenchantment of the world happened, not when we stopped seeing gods and spirits in nature, but when we stopped seeing our essential connection to nature. Personifying rivers and trees with dryads is not going to accomplish this. Rather, we need to realize our essential oneness, the manifold ways in which we are connected to the rivers and the trees–whether or not we find gods in them.Read More
This essay was originally published at Trent Fowler’s blog, Rulers To The Sky and at RoguePriest. Meditating with the Buddha As I sit writing this I have just finished a three day retreat at a Buddhist monastery nested in the mountains…Read More
Atheism requires you to have reasons for what you believe but does not require you to throw away everything that usually falls within the purview of religion. Atheists can be spiritual, mystics, or even religious.Read More
Just 12 days left for you to help HP place an ad at The Wild Hunt! Go to HP’s Indiegogo campaign to contribute. The theme for late autumn here at HP is “Death and Life.” I was in my twenties when…Read More