Humanistic Paganism

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Walking Barefoot: What Science Is Good For (and What It Isn’t)

Paganism invites us to plunge into matter, to lose ourselves in the sensual experience of the world. But sometimes our big brains get in the way. For me, paganism isn’t an invitation to believe in pseudoscience. It’s an invitation to experience the world without any preconceived notions of what is and isn’t real.

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Critiquing “Naturalism”, by John Halstead

As Naturalistic Pagans, I think we are uniquely positioned to transcend the limitations of both reductionist science and superstitious forms of Paganism.  We can can elucidate the distinction between subjective nature and objective nature, without denigrating the former.  We can valorize human experience, without confusing experience with objects.  This is how we re-enchant the world, not by looking for gods or fairies in the space between atoms or in strands of DNA, but by imbuing both–gods and atoms, fairies and DNA–with human meaning.

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Literal Gods Are for the Literal Minded: Re-Enchanting Polytheism

The disenchantment of the world happened, not when we stopped seeing gods and spirits in nature, but when we stopped seeing our essential connection to nature. Personifying rivers and trees with dryads is not going to accomplish this. Rather, we need to realize our essential oneness, the manifold ways in which we are connected to the rivers and the trees–whether or not we find gods in them.

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“The Parable of an Atheist at a Temple” by Trent Fowler

This essay was originally published at Trent Fowler’s blog, Rulers To The Sky and at RoguePriest. Meditating with the Buddha As I sit writing this I have just finished a three day retreat at a Buddhist monastery nested in the mountains…

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What Atheists Believe Too, by Trent Fowler

Atheism requires you to have reasons for what you believe but does not require you to throw away everything that usually falls within the purview of religion. Atheists can be spiritual, mystics, or even religious.

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